WebBehavioral economist Colin Camerer shows research that reveals how badly we predict what others are thinking. Behavioral economist Colin Camerer shows research that reveals how badly we predict what others are thinking. We look at the beginning of agriculture all the way to the Rockefellers to find answers. Location and intensity, for particular purposes, helps create a network of biodiversity. WebRobin Wall Kimmerer says, "People can't understand the world as a gift unless someone shows them how it's a gift." Robin Wall Kimmerer We dont have the gifts of photosynthesis, flight, or breathing underwater.. For me, the Three Sisters Garden offers a model for the imutualistic relationship between TEK and SEK. Kimmerer is a PhD plant ecologist, and SUNY Distinguished Teaching Professor at the SUNY College of Environmental Science and Forestry in Syracuse, New York. Most of our students are non-native. We are just there to assist andescort her. WebRobin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Furthermore, you will help to gove it more visibility. If we translate a place name, and it is called the bend in the river where we pick Juneberries, then we know something about the reference ecosystem that we didnt know before, not only biologically, but culturally as wellUsing indigenous language as keys to understanding reference ecosystems is something that is generally far outside the thinking of Western scientists, and its another beautiful example of reciprocal restoration. takeaways from Robin Wall Kimmerer Made with the most abundant plants on the estate and capturing the aroma of its deeply Mediterranean landscapes. The Gifts of Nature | Learning to Give The Skinny Confidential Him & Her Podcast, Lauryn Bosstick & Michael Bosstick / Dear Media. This naturally dovetails into a conversation about all things fermented and the microbiome of ruminants, fowl, humans, and beyond. It is a day of living with a group of wonderful people, learning about plants and perfumes and how they are made in Bravanariz, sharing incredible food and wines, but, above all, giving you a feeling of harmony and serenity that I greatly appreciate. Marta Sierra (Madrid), Fantastic day in the Albera, Ernesto transmits his great knowledge of thelandscape, the plant world, and perfumes in a very enthusiastic way. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. She is the author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants and Gathering Moss: A Natural and Cultural History of Mosses. Its important to guard against cultural appropriation of knowledge, and to fully respect the knowledge sharing protocols held by the communities themselves. We dive deep in this podcast to explore where the engine driving the lies in our food system might have gotten its start. As a citizen of the Citizen Potawatomi Nation, she embraces plants and animals as our oldest teachers. We tend to respond to nature as a part of ourselves, not a stranger or alien available for exploitation. Christina Agapakis: What happens when biology becomes In this story she tells of a woman who fell from the skyworld and brought down a bit of the tree of life. Robin Wall Kimmerer The Intelligence of Plants Her question was met with the condescending advice that she pursue art school instead. There needs to be a great deal of education about the nature of TEK and its validity as a native science. To me, thats a powerful example from the plants, the people, and the symbiosis between them, of the synergy of restoring plants and culture. Kimmerer serves as a Senior Fellow for the Center for Nature and Humans. As a Potawatomi woman, she learned from elders, family, and history that the Potawatomi, and other indigenous cultures, consider plants and animals to be our oldest teachers. Soft and balsamic, delicately aromatic. Sustainability, #mnch #stayconnectedstaycurious #commonreading. Its essential that relationships between knowledge systems maintain the integrity and sovereignty of that knowledge. In the opening chapter of her book, braided sweetgrass, she tells the origin story of her people. His work with Food Lies and his podcast, Peak Human, is about uncovering the lies weve been told about food. Gift exchange is the commerce of choice, for it is commerce that harmonizes with, or participates in, the process of [natures) increase.. Most of the examples you provide in your chapter are projects initiated by Native Americans. We are going to create a shared forestry class, where TEK and an indigenous world view are major components in thinking about forest ecology, as well as the scientific perspective. ROBIN WALL KIMMERER ( (1953, New York) Talks, multi-sensory installations, natural perfumery courses for business groups or team building events. LIVE Reviewing Braiding Sweetgrass by Robin Wall Kimmerer. Every year, we create a series of olfactory experiences open to the everyone to share our personal creative process: the OLFACTORY CAPTURE. Since you are in New York, I would be remiss if I did not ask you about fracking. Due to its characteristics, the Prat de Dall from Can Bec could become a perfectdonor meadow. Robin Wall For the benefit of our readers, can you share a project that has been guided by the indigenous view of restoration and has achieved multiple goals related to restoration of land and culture? You also have the option to opt-out of these cookies. Robin Wall Kimmerer Bill owns a restaurant, Modern Stoneage Kitchen, and we take a sidebar conversation to explore entrepreneurship, food safety, and more in relation to getting healthy food to people. In this episode, we unpack a lot of the stories, mythologies, narratives, and perhaps truths of what it means to be human. So I think there is a general willingness to wait and see what we can learn from these species, rather than have a knee jerk reaction of eradication. One of the ideas that has stuck with me is that of the grammar of animacy. But opting out of some of these cookies may affect your browsing experience. Now, Im a member of the Potawatomi Nation, known as people of the fire. We say that fire was given to us to do good for the land. Certainly fire has achieved a great deal of attention in the last 20 years, including cultural burning. By Leath Tonino April 2016. The Discipline/Pleasure Axis and Coming Home to Farming with Alex Rosenberg-Rigutto, Alex Rosenberg-Rigutto could not be defined by a single metric, maybe other than to say that her joy and zest for life are definitively contagious. She is the New York Times bestselling author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of Plants, which has earned Kimmerer wide acclaim.Her first book, Gathering Robin Wall Kimmerer This, for thousands of years, has been one of natures most beautiful feedback cycles. Because TEK has a spiritual and moral responsibility component, it has the capacity to also offer guidance about our relationship to place. Its all in the pronouns.. -The first important thing is to recover the optimal state of the Prat de Dall. The idea is simple: give a bit back to the landscape that gives us so much. Not to copy or borrow from indigenous people, but to be inspired to generate an authentic relationship to place, a feeling of being indigenous to place. When we began doing the restoration work in a returning Mohawk community, that community was about being a place for restoration of language and community. Indigenous languages and place names, for example, can help inform this. But what is most important to me is not so much cultural borrowing from indigenous people, but using indigenous relationship to place to catalyze the development of authentic relationships between settler/immigrant society and place. You Dont Have to Be Complicit in Our Culture of Destruction That we embark on a project together. A 10 out of 10! I.L.B. We need these books (and their authors!). Transforming a "hurricane of feeling" into images of pure, startling beauty, he proves language can penetrate deeper than human touch. Timestamps:00:01:33: Introducing Alex + A Note on Discipline00:08:42: Home of Wool00:11:53: Alex and Kate are obsessed with salt00:18:23: Alexs childhood environment and an exploration of overmedicating children00:25:49: Recreating vs re-creating; drug use and the search for connection00:32:31: Finding home in farming and being in service to land00:50:24: On ritual: from the every day, to earth based Judaism, and beyond00:59:11: Creating layers in the kitchen01:22:13: Exploring the Discipline/Pleasure Axis01:47:44: Building Skills and North Woods Farm and Skill01:55:03: Kate + Alex Share a side story about teeth and oral health journeys02:12:31: Alex closes with a beautiful wish for farmingFind Alex:Instagram: @alexandraskyee@northwoodsfarmandskillResources:Bean Tree Farm - ArizonaDiscipline is Destiny by Ryan HolidayDiscipline/Pleasure Axis GraphicWhat Good Shall I Do ConferenceCurrent Discounts for MBS listeners:15% off Farm True ghee and body care products using code: KATEKAV1520% off Home of Wool using code KATEKAVANAUGH for 10% off15% off Bon Charge blue light blocking gear using code: MINDBODYSOIL15Join the Ground Work Collective:Find a Farm: nearhome.groundworkcollective.comFind Kate: @kate_kavanaughMore: groundworkcollective.comPodcast disclaimer can be found by visiting:groundworkcollective.com/disclaimerYouTube Page, Where Do the Food Lies Begin? But she loves to hear from readers and friends, so please leave all personal correspondence here. In lecture style platforms such as TED talks, Dr. Kimmerer introduces words and phrases from her Indigenous Potawatomi language as well as scientific Robin Wall Kimmerer We have an Indigenous Issues and the Environment class, which is a foundational class in understanding the history of native relationships with place and introducing TEK, traditional resource management, and the indigenous world view. First of all, TEK is virtually invisible to most Western scientists. 7 takeaways from Robin Wall Kimmerer’s talk on the (Osona), The experience lived thanks to Bravanariz has left an indelible mark on my brain and my heart and of course on my nose. The first botanical studies made by Joan Font (a biology professorat Girona University) confirmed our intuitions, and they exceeded our expectations. Maybe a grammar of animacy could lead us to whole new ways of living in the world, other species, a sovereign people, a world with a democracy of species, not a tyranny of onewith moral responsibility to water and wolves, and with a legal system that recognizes the standing of other species. In indigenous ways of knowing, we say that we dont really understand a thing until we understand it with mind, body, emotion, and spirit. While the landscape does not need us to be what it is,the landscape builds us and shapes us much more than we recognize. Read transcript Talk details Your support means the world! A powerful reconnection to the very essence of life around us. She doesnt, however, shy away from the hardships and together we deep dive into the financial hardship that is owning a very small farm. Robin Wall Kimmerer is a mother, scientist, decorated professor, and enrolled member of the Citizen Potawatomi Nation. Get a daily email featuring the latest talk, plus a quick mix of trending content. (Barcelona), Last Saturday I went to one of the Bravanariz walks and I came back inspired byso much good energy and by having been in tune with nature in such an intimate way, such as smell. While we have much to learn from these projects, to what extent are you seeing TEK being sought out by non-indigenous people? The action focuses on the adaptation of the Prats de Dall and subsequent follow-up. Frankly good and attractive staging. I need a vacation. Radical Gratitude: Robin Wall Kimmerer on knowledge, reciprocity The Onondaga Nationhas taken their traditional philosophy, which is embodied in an oral tradition known as Thanksgiving Address, and using that to arrive at different goals for the restoration of Onondaga Lake that are based on relationships. Robin Wall Kimmerer The Intelligence in All Kinds of Life For indigenous people, you write, ecological restoration goals may include revitalization of traditional language, diet, subsistence-use activities, reinforcement of spiritual responsibility, development of place-based, sustainable economy, and focus on keystone species that are vital to culture. I will not spoil any more for you. I strongly encourage you to read this book, and practice since then and forever, the culture of gratitude. I would like to capture the scents of their rituals, of the plants that are part of their culture. You explain that the indigenous view of ecological restoration extends beyond the repair of ecosystem structure and function to include the restoration of cultural services and relationships to place. We also talk about intimacy with your food and connecting to death. Murchison Lane Auditorium, Babcock Fine Arts Center. Because of the troubled history and the inherent power differential between scientific ecological knowledge (SEK) and TEK, there has to be great care in the way that knowledge is shared. One of the things that is so often lost in discussions about conservation is that all flourishing is mutual. You have a t-shirt and two different models of cap. Phone: 412.622.8866 WebShe is the co-founder and past president of the Traditional Ecological Knowledge section of the Ecological Society of America. Isnt that beautiful, as well as true? People who have come from another place become naturalized citizens because they work for and contribute to the general good. I am an enrolled member of the Citizen Potawatomi Nation, but my ancestry, like that of many indigenous peoples, is mixed. After the success of our ESSAI/Olfactori Digression, inspired by the farm of our creators father, we were commissioned to create a perfume, this time, with the plants collected on the farm, to capture the essence of this corner of the Extremaduran landscape. We start about 150 years ago, where we follow threads of the move from rural to urban environments and how the idea of cleanliness begins to take hold. Kimmerer | Search Results | TED But what shall we give? One of the underlying principles of an indigenous philosophy is the notion that the world is a gift, and humans have a responsibility not only to care for that gift and not damage it, but to engage in reciprocity. They have this idea that TEK and indigenous ways of knowing are going to change everything and save the world. Kate and Alex explore the impacts of being medicated as children and how formative experiences shaped their idea of discipline, laying the ground work for a big conversation about the Discipline/Pleasure axis. She is the founding Director of the Center for Native Peoples and the Environment whose mission is to: create programs which combine the wisdom of both indigenous and scientific knowledge as applied to sustainability. She is the author ofBraiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teaching of PlantsandGathering Moss: A Natural and Cultural History of Mosses. The aroma of your region, the perfume of your farm or that of the landscape that you contemplated years ago from the window of your room, in that summer house. I'm digging into deep and raw conversations with truly impactful guests that are laying th In collaboration with tribal partners, she has an active research program in the ecology and restoration of plants of cultural importance to native peoples. Onondaga Lake has been managed primarily in an SEK/engineering sort of approach, which involves extremely objective measures of what it means for the lake to be a healthy ecosystemstandards, such as X number of parts per million of mercury in the water column.. WebDr. One of the fascinating things we discovered in the study was the relationship between the harvesters and the Sweetgrass. WebRobin is a botanist and also a member of the Citizen Potawatomi Nation. I remember, as an undergraduate in a forest ecology class, when our professor was so excited to report that a scientist with the Forest Service had discovered that fire was good for the land. It seems tremendously important that they understand these alternative world views in order to collaborate with tribes and indigenous nations, but also because these are just really good ideas. You have written that TEK can provide an alternative way of approaching the restoration process. Can you elaborate? -Along with this cleaning work, we will place the hives. Dr. Kimmerer will be a key note speaker at a conference May 18-21 this spring. There are certainly practices on the ground such as fire management, harvest management, and tending practices that are well documented and very important. However, you may visit "Cookie Settings" to provide a controlled consent. Robin Wall Kimmerer Theres complementarity. We design tailor-made olfactory experiences adapting to your needs. We are working right now to collaboratively create a forest ecology curriculum in partnership with the College of Menominee Nation, a tribal college. Can our readers learn more about that on the Centers web site? My neighbors in Upstate New York, the Onondaga Nation, have been important contributors to envisioning the restoration of Onondaga Lake. She is full of humility to learn, to respect and empathize with nature. We call the tree that, and that makes it easier for us to pick up the saw and cut it down. She lives in Syracuse, New York, where she is a SUNY Distinguished Teaching Professor of Environmental Biology, and the founder and director of the Center for Native Peoples and the Environment. Bee Brave recovers semi-natural habitats of great biodiversity and in regression in the Empord, called Prats de Dall (Mowing Meadows). Shop eBooks and audiobooks at Rakuten Kobo. You contributed a chapter (Restoration and Reciprocity: The Contributions of Traditional Ecological Knowledge) to the book Human Dimensions of Ecological Restoration (Island Press 2011)in which youwrote, A guiding principle that emerges from numerous tribal restoration projects is that the well-being of the land is inextricably linked to the well-being of the community and the individual.. We are the little brothers of Creation, and as little brothers, we must learn from our older brothers: the plants, the eagle, the deer or the frog. Not of personalities, but of an entire culture rooted in the land, which has not needed a writer to rediscover its environment, because it never ceased to be part of it. UPDATE:In keeping with the state of Oregon's health and safety recommendations, we have canceled the in-person gathering to view Robin Wall Kimmerer's live streamed talk. Thats a good question. One of the most inspiring and remarkable olfactory experiences I have everhad. Loureno Lucena (Portugal), The experience, with Ernesto as a guide, is highly interesting, entertaining and sensitive. Lectures & Presentations, Talks She is the author of Braiding But there is no food without death and so next we unpack death and what it means to practice dying, to try to control death, to accept death, and to look at death not as an end, but as an alchemical space of transformation. As we know through the beautiful work of Frank Lake and Dennis Martinez, we know the importance of fire in generating biodiversity and of course in controlling the incidence of wildfires through fuels reduction. We Also Talk About:MendingMilking& so much moreFind Blair:Instagram: @startafarmTimestamps:00:00:00: Kate on a note of hope00:05:23: Nervous Systems00:08:33: What Good Shall I Do Conference00:10:15: Our own labor counts when raising our food00:13:22: Blairs background00:22:43: Start a farm00:44:15: Connecting deeply to our animals01:03:29: Bucking the system01:18:00: Farming and parenting01:28:00: Farming finances01:45:40: Raw cream saves the worldMentioned in IntroIrene Lyons SmartBody SmartMind CourseWhat Good Shall I Do ConferenceCurrent Discounts for MBS listeners:15% off Farm True ghee and body care products using code: KATEKAV1520% off Home of Wool using code KATEKAVANAUGH for 10% off15% off Bon Charge blue light blocking gear using code: MINDBODYSOIL15Join the Ground Work Collective:Find a Farm: nearhome.groundworkcollective.comFind Kate: @kate_kavanaughMore: groundworkcollective.comPodcast disclaimer can be found by visiting: groundworkcollective.com/disclaimer46 episode Blair, A Heros Journey for Humanity: Death in the Garden with Maren Morgan and Jake Marquez. They maintain their strengths and identities. She Exhibit, The Haudenosaunee Environmental Task Force, which is a consortium of indigenous nations in New York State, has spoken out quite strongly against hydrofracking. Kimmerer is a celebrated writer, botanist, professor and an enrolled member of the Citizen Potawatomi Nation. She is the acclaimed author of Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, a book that weaves botanical science and traditional Indigenous knowledge effortlessly together. WebThe 2023 Reynolds Lecture - Robin Wall Kimmerer Braiding Sweetgrass On-campus Visit. In fact, their identities are strengthened through their partnership. When corn, beans and squash grow together, they dont become each other. Speaking of storytelling, your recent book Gathering of Moss, was a pleasure to read. Books, Articles & Interviews Braiding Sweetgrass: Indigenous wisdom, scientific knowledge, and the teachings of plants, non In the spring, I have a new book coming out called Braiding Sweetgrass (Milkweed Press, 2013). TED What is less appreciated is the anthropogenic nature of many disturbance regimesthat it is a small-scale, skillfully-applied fire, at just the right season. I give daily thanks for Robin Wall Kimmerer for being a font of endless knowledge, both mental and spiritual..